Assalam-o-Alaikum
Hindustan ke Be'Ilm Muddayiyane Islam Islam Ko Mazhab Samajhte Hai Halan ke Islam Ek Deen Hai
Quran Sharif Me Hai:
ان الدین عند الله الاسلام
Tarjuma
"Beshaq Deen Allah Ke Nazdeek Islam He Hai"
Islam Ek Deen Hai Jiske Tahet Kayi Mazhab Hai
Logo Ki Nawaqfi ki Wajah Se
Alfaz K Ma'ana Nahe Badal Jayenge....
Aayie Hum Dekhe K Lafze "Maslak'' Aur Lafze "Mazhab" Lugvi Itebar Se Kya Ma'ana Rakhte Hai Aur Kin Ma'ni Me Inka Istemal Hai or Saath He Saath Ye bhi Dekha Jaye Ke Kutbe Deeniya Me Inme Se Kon Sa Lafz Istemal Hua Hai Aur Inme Se Kis Lafz Se Kis Ma'ana ko Muraad Lena Durust Hai
Lafze "Maslak" Lugat Me "Tareq" Yani "Raaste" K Ma'ani Me Mustamal Hai Syed Muhammed Murtaza Huseeni Ki Tajul'Uros Me Hai "والمسلک الطریق"
Aur Isi Tarah Ibne Manzor Ki lisanul Arab
Me Bhi Hai Agar Che Lafze "Mazhab" Raaste K Ma'ana Me Mustamal Hai Phir Bhi 'Mutaqad"Jiska Isteqad
Kiya Jaye"
K Ma'ana Me Bhi Uska Istemal Hua Hai "لسان العرب" Me Hai
"الذی یذھب الیـھ"
Jaisa Ke "تاج العروس" Me Hai
Ye Istemal Mazaji Hai Usme Hai
(ومن المجازالمذھب المعتقدالذی یذھب الیـھ)
Isk Bar'Khelaf Lafze "Maslak" ke Mutaqad Ke Ma'ana Me Istemal Hone Ka
Lesanul Arab Ya Qamoos wa Tajul Uroos Me Koi Zikr Nahe Hai
"Ahle Sunnat" Ke Char (4) Imaamo K 4 "Mazhab" Hai Inko "Maslak" Nahe Kaha Jata
Wo Hain "Mazhabe Hanfi"
"Mazhabe Shafai"
"Mazhabe Maliki"
"Mazhabe Humbali"
Allama Ibne Aabiden Rehmatullah Aleh Ki "Raddil Muhtar" Yani Shami Me Ibarat Ye Hai
’’لا یجوز احداث قول خارج عن المذاھب الاربعة‘‘
Tarjuma
"Yani In 4 Mazhabo Se Kharij Qaul ka Paida Karna Jayez Nahe Hai"
Isi Tarah Allama Sawi Rehmatullah Aleh
Ne Tafseere Jalain Ke Hashiye Me Farmaya Hai
’’ولا یجوز تقلید ماعداالمذاھب الاربعة ﻭﻟﻮ ﻭﺍﻓﻖ قول
ﺍﻟﺼﺤﺎﺑﺔ و ﺍﻟﺤدیث الصحیح والآ یة ﻓﺎﻟﺨﺎﺭج ﻋﻦ المذاهب ﺍﻟﺎﺭﺑﻌﺔ ضاّل مضّل
وربما اداه ذ ﺍﻟﻜﺎ ﻟﻠﻜﻔﺮ لان ﺍﻟﺎﺧﺬ ﺑﻆﻮﺍﻫﺮ ﺍﻟﻜﺖﺍﺏ
ﻭﺍﻟﺴﻨﺔ ﻣﻦ ﺍﺻﻮﻝ الكفر‘‘
Tarjuma
(Hanfi Maliki Shafai Wa Humbali In Char Mazhabo Ko Chor Kar Kisi Aur Mazhab Ki Taqleed Jayez Nahe Hai Agarche Wo Ba'Zaher Sahabaye Kiram Ke Qaul Hadees Sahe Wa Ayate Kareema Me Kisi K Muafiq Ho In 4 Mazhabo Se Kharij Hai Wo Gumrah Aur Gumrah Gar Hai Basa Auqat Ye Kufr Tak Pahucha Deti Hai Isliye Ke Tamam Muqamat Per Kitabe Ilahi Ya Sunnate Nabwiya Ke Zaaher Ko Akhz Karna Usoole Kufr Me Se Hai)
Ibne Abiden Shami Aleher Rehma Aesi Azeem Faqeh Hanfi Ne Mazkor Muqam Per "Mazhab" Lafz He Ka Istemal Farmaya Isi Tarah Allama Sawi Rehmatullah Ne aesi Ajeem Mufassir Ne Lafz Mazhab He Ka Istemal Farmate Chale Aaye Hai Aese Muqam Pe In Me Kisi Ne Bhi Lafze "Maslak" Ka Istemal Nahe Farmaya
Hazrat Allama Ibne Abiden Shami Hanfi Rehmatullah Aleh Ne "Raddil Muhtar" Me Allama Ibne Kamal Basha
Se Tabqate Fuqha ke Bare Me Naqal Farmaya Hai:
’’الاولیٰ ﺗﺒﻘﺔ ﺍﻟﻤﺠﺘﻬﺪﻳﻦ ﻓﻲ ﺍﻟﺸﺮﻉ ﻛﺎ ﻟائمة ﺍﻟﺎﺭ ﺑﻌﺔ
ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ﻭﻣﻦ ﺳﻠﻚ ﻣﺴﻠﻛﻬﻢ ﻓي ﺗﺎﺳﻴﺲ ﻗﻮﺍﻋﺪ
ﺍﻟﺎ ﺻﻮﻝ ﻭﺑﻌﻪ ﻳﻤﺘﺎﺯﻭﻥ ﻋﻦ ﻏﻴﺮ ﻫﻢ ﺍﻟﺜﺎﻧﻴﺔ ﻃﺒﻘﺔ
المجﺗﻬﺪﻳﻦ ﻓﻲ ﺍﻟﻤﺬﻫﺐ ﻛﺎﺑﻲ ﻳﻮﺳﻒ و ﻣﺤﻤﺪ
و سائر ﺍﺻﺤﺎﺏ ﺍﺑﻲ ﺣﻨﻴﻔﺔ ﺍﻟﻘﺎﺩﺭﻳﻦ ﻋﻠىٰ ﺍﺳﺘﺨﺮﺍﺝ
ﺍﻟﺎﺣﻜﺎﻡ ﻣﻦ ﺍﻟﺎ ﺩﻟة على ﻣﻘﺘﻀﻰ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﺘﻰ ﻗﺮﺭﻫﺎ
ﺍﺳﺘﺎﺫ ﻫﻢ ﺍﺑﻮ ﺣﻨﻴﻔﺔ ﻭﺍﻥ ﺧﺎﻟﻔﻮﻩ ﻓﻰ ﺑﻌﺾ ﺍﺣﻜﺎﻡ الفروع
ﻟﻜﻦ ﻳﻘﻠﺪﻭ ﻧﻪ ﻓﻰ ﻗﻮﺍﻋﺪ ﺍﻟﺎﺻﻮﻝ ﻭﺑﻪٖ ﻳﻤﺘﺎﺯﻭﻥ
ﻋﻦ ﺍﻟﻤﻌﺎﺭﺿﻴﻦ ﻓﻰ ﺍﻟﻤﺬﻫﺐ ﻛﺎ ﻟﺸﺎﻓﻌى ﻭﻏﻴﺮ ﻫﻢ
ﺍﻟﻤﺨﺎﻟﻔﻴﻦ ﻟﻬﻢ ﻓﻲ ﺍﻟﺎ ﺍﺣﻜﺎﻡ ﻏﻴﺮ ﻣﻘﻠﺪﻳﻦ ﻟﻪ
ﻓﻰ ﺍﻟﺎﺻﻮﻝ‘‘
Tarjuma
(Yani Fuqha Kiram Ke Tabtaq Me Se Pehla Tabqa Aimmaye Arba Radiallaho Ta'ala Anhu Ka Hai Aur Qawade Usool Ki Tasees Me Unk Maslak Per Chalne Wale Hazrat Muztahdeen Fish'Shara Ka Tabqa Hai Aur Isi Se Wo Hazratbt Dusro Se Mumtaz Hote Hai
Hazrat Muztahdeen Ke Tabqat Me Se Dusra Tabqa Un Hazraat Muztahdeen Fil'Mazhab ka Hai Jise Hazrate Imaame Yousuf,Hazrate Imaam Muhammed, Aur Imaame Ajam Abu Haneefa Radiallaho Ta'ala Anhu K Dusre As'hab Radiallaho Ta'la Anh Jo Ke Apne Ustaz Imaame Ajam Radiallaho Ta'ala Anh Ke Ahkam Me Muqarrar Rakhe Hue Qawayed Ke Taqaze Ke Mutabiq Daleeloon Se Ahkam Ke Istekhraj Per Qudrat Rakhte Hai Agar Che in Hazraat Ne Ahkam Foro Me Se Ba'az Me Unk Qaul Ki Mukhalifat Ki Hai Lekin Ye Hazraat Qawade Usool Me Unki Taqleed Karte Hai Aur Isi Se Ye Hazraat Imaame Shafai Radiallaho Ta'ala Anh Aese Mazhab Me Mukhalifat Karne Wale Un Hazraat Se Mumtaz Hote Hai Jo Ke Ahkam Me Hazrate Imaame Azam Radiallaho ta'ala Anh Ki Mukhailfat Karte Hai Aur Usool Me Inki Taqleed Nahe karte hai)
Shami Yani Raddil Muhtar Me Hazrat Muhaqqiq Ibne Kamal Ba'sha Rehmatullah Aleh Se Naqal Ki Hui Ibarat Mazkorah Me Aaye Hue Lafze "Maslak" Se Uske Lugvi Ma'ana Muraad Hai Yani Tareeq Raaste Us Se Muraad Ye Hai Ke Hazraat Muztahdeen Fish'shara Aese Hazraat Hai Jise Ahle Sunnat Ke 4 Aimmaye Kiram Aur Qawade Usool Ki Tasees Me Jo Raah Per Chale Agar Yahan Maslak Se Mazhab Muraad ko Liya Jaye To Uske Ma'ana Ye Ho Jayenge Ke Jo Hazraat Imaame Ajam Abu Haneefa,Imaame Malik,Imaame Shafai,Aur Imaame Ahmad ibne Humbal Radiallaho Ta'ala Anhum Ke Mazhab Per Chale Yani Mazhabe Hanfi Mazhabe Maliki Mazhabe Shafai Mazhabe Humbali Per Chaleen To Wo Muztahdeen Fish'Shara Hai Halanke Aesa Karne Wale Hazraat Unk Muqallid He Ho Sakte Hai Muztahdeen Fish'Shara Nahe Ho Sakte...
Raddil Muhtar Me Allama Ibne Aabideen Rehmatullah Aleh Ne Hazrat Allama Ibne Kamal Ba'Sha Se Hamari Pesh Ki Hui Jis Ibarat Mazkorah Ko Naqal Farmaya Hai Usme Fuqha Ke Tabqaye Saniya Ko Hazraat Muztahdeen Fil'Mazhab Ka Tabqa Kaha Gaya Hai Aur Misaal Me Hazrate Imaame Yousuf wa Hazrat Imaame Muhammed Wagehra Rehmatullah Alehem Ko Pesh Kiya Gaya Hai Aur Imaame Shafai Radiallaho Ta'ala Wagehra Ko Hanfiyu Ke Liye Mua'arzeen Fil'Mazhab Kaha Gaya Isi Se Zaaher Hai Ke Un Muqamat Per Fuqha Kiram Ke Yahan Lafze Mazhab Ka Istemal Hota Hai Na ke Lafze Maslak Ka Han Ba'az Jagho Per Maslake Lafz Ka Istemal Hua Hai Lekin Wo Mahez Lugvi Ma'ana Hai.....
Jo Hazrat Un Charoon ko ''Maslak'' kehte Hai Unhe Apne Dawe Ke Isbat Me Daleele Mohkam Dena Lazim Hai???
Taalibe Dua
M.Faheem Razakhan
Saakin:Bareilly Sharif
(Is Post ko Khoob Share kareen)
Jazak Allah
Hindustan ke Be'Ilm Muddayiyane Islam Islam Ko Mazhab Samajhte Hai Halan ke Islam Ek Deen Hai
Quran Sharif Me Hai:
ان الدین عند الله الاسلام
Tarjuma
"Beshaq Deen Allah Ke Nazdeek Islam He Hai"
Islam Ek Deen Hai Jiske Tahet Kayi Mazhab Hai
Logo Ki Nawaqfi ki Wajah Se
Alfaz K Ma'ana Nahe Badal Jayenge....
Aayie Hum Dekhe K Lafze "Maslak'' Aur Lafze "Mazhab" Lugvi Itebar Se Kya Ma'ana Rakhte Hai Aur Kin Ma'ni Me Inka Istemal Hai or Saath He Saath Ye bhi Dekha Jaye Ke Kutbe Deeniya Me Inme Se Kon Sa Lafz Istemal Hua Hai Aur Inme Se Kis Lafz Se Kis Ma'ana ko Muraad Lena Durust Hai
Lafze "Maslak" Lugat Me "Tareq" Yani "Raaste" K Ma'ani Me Mustamal Hai Syed Muhammed Murtaza Huseeni Ki Tajul'Uros Me Hai "والمسلک الطریق"
Aur Isi Tarah Ibne Manzor Ki lisanul Arab
Me Bhi Hai Agar Che Lafze "Mazhab" Raaste K Ma'ana Me Mustamal Hai Phir Bhi 'Mutaqad"Jiska Isteqad
Kiya Jaye"
K Ma'ana Me Bhi Uska Istemal Hua Hai "لسان العرب" Me Hai
"الذی یذھب الیـھ"
Jaisa Ke "تاج العروس" Me Hai
Ye Istemal Mazaji Hai Usme Hai
(ومن المجازالمذھب المعتقدالذی یذھب الیـھ)
Isk Bar'Khelaf Lafze "Maslak" ke Mutaqad Ke Ma'ana Me Istemal Hone Ka
Lesanul Arab Ya Qamoos wa Tajul Uroos Me Koi Zikr Nahe Hai
"Ahle Sunnat" Ke Char (4) Imaamo K 4 "Mazhab" Hai Inko "Maslak" Nahe Kaha Jata
Wo Hain "Mazhabe Hanfi"
"Mazhabe Shafai"
"Mazhabe Maliki"
"Mazhabe Humbali"
Allama Ibne Aabiden Rehmatullah Aleh Ki "Raddil Muhtar" Yani Shami Me Ibarat Ye Hai
’’لا یجوز احداث قول خارج عن المذاھب الاربعة‘‘
Tarjuma
"Yani In 4 Mazhabo Se Kharij Qaul ka Paida Karna Jayez Nahe Hai"
Isi Tarah Allama Sawi Rehmatullah Aleh
Ne Tafseere Jalain Ke Hashiye Me Farmaya Hai
’’ولا یجوز تقلید ماعداالمذاھب الاربعة ﻭﻟﻮ ﻭﺍﻓﻖ قول
ﺍﻟﺼﺤﺎﺑﺔ و ﺍﻟﺤدیث الصحیح والآ یة ﻓﺎﻟﺨﺎﺭج ﻋﻦ المذاهب ﺍﻟﺎﺭﺑﻌﺔ ضاّل مضّل
وربما اداه ذ ﺍﻟﻜﺎ ﻟﻠﻜﻔﺮ لان ﺍﻟﺎﺧﺬ ﺑﻆﻮﺍﻫﺮ ﺍﻟﻜﺖﺍﺏ
ﻭﺍﻟﺴﻨﺔ ﻣﻦ ﺍﺻﻮﻝ الكفر‘‘
Tarjuma
(Hanfi Maliki Shafai Wa Humbali In Char Mazhabo Ko Chor Kar Kisi Aur Mazhab Ki Taqleed Jayez Nahe Hai Agarche Wo Ba'Zaher Sahabaye Kiram Ke Qaul Hadees Sahe Wa Ayate Kareema Me Kisi K Muafiq Ho In 4 Mazhabo Se Kharij Hai Wo Gumrah Aur Gumrah Gar Hai Basa Auqat Ye Kufr Tak Pahucha Deti Hai Isliye Ke Tamam Muqamat Per Kitabe Ilahi Ya Sunnate Nabwiya Ke Zaaher Ko Akhz Karna Usoole Kufr Me Se Hai)
Ibne Abiden Shami Aleher Rehma Aesi Azeem Faqeh Hanfi Ne Mazkor Muqam Per "Mazhab" Lafz He Ka Istemal Farmaya Isi Tarah Allama Sawi Rehmatullah Ne aesi Ajeem Mufassir Ne Lafz Mazhab He Ka Istemal Farmate Chale Aaye Hai Aese Muqam Pe In Me Kisi Ne Bhi Lafze "Maslak" Ka Istemal Nahe Farmaya
Hazrat Allama Ibne Abiden Shami Hanfi Rehmatullah Aleh Ne "Raddil Muhtar" Me Allama Ibne Kamal Basha
Se Tabqate Fuqha ke Bare Me Naqal Farmaya Hai:
’’الاولیٰ ﺗﺒﻘﺔ ﺍﻟﻤﺠﺘﻬﺪﻳﻦ ﻓﻲ ﺍﻟﺸﺮﻉ ﻛﺎ ﻟائمة ﺍﻟﺎﺭ ﺑﻌﺔ
ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ ﻭﻣﻦ ﺳﻠﻚ ﻣﺴﻠﻛﻬﻢ ﻓي ﺗﺎﺳﻴﺲ ﻗﻮﺍﻋﺪ
ﺍﻟﺎ ﺻﻮﻝ ﻭﺑﻌﻪ ﻳﻤﺘﺎﺯﻭﻥ ﻋﻦ ﻏﻴﺮ ﻫﻢ ﺍﻟﺜﺎﻧﻴﺔ ﻃﺒﻘﺔ
المجﺗﻬﺪﻳﻦ ﻓﻲ ﺍﻟﻤﺬﻫﺐ ﻛﺎﺑﻲ ﻳﻮﺳﻒ و ﻣﺤﻤﺪ
و سائر ﺍﺻﺤﺎﺏ ﺍﺑﻲ ﺣﻨﻴﻔﺔ ﺍﻟﻘﺎﺩﺭﻳﻦ ﻋﻠىٰ ﺍﺳﺘﺨﺮﺍﺝ
ﺍﻟﺎﺣﻜﺎﻡ ﻣﻦ ﺍﻟﺎ ﺩﻟة على ﻣﻘﺘﻀﻰ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﺘﻰ ﻗﺮﺭﻫﺎ
ﺍﺳﺘﺎﺫ ﻫﻢ ﺍﺑﻮ ﺣﻨﻴﻔﺔ ﻭﺍﻥ ﺧﺎﻟﻔﻮﻩ ﻓﻰ ﺑﻌﺾ ﺍﺣﻜﺎﻡ الفروع
ﻟﻜﻦ ﻳﻘﻠﺪﻭ ﻧﻪ ﻓﻰ ﻗﻮﺍﻋﺪ ﺍﻟﺎﺻﻮﻝ ﻭﺑﻪٖ ﻳﻤﺘﺎﺯﻭﻥ
ﻋﻦ ﺍﻟﻤﻌﺎﺭﺿﻴﻦ ﻓﻰ ﺍﻟﻤﺬﻫﺐ ﻛﺎ ﻟﺸﺎﻓﻌى ﻭﻏﻴﺮ ﻫﻢ
ﺍﻟﻤﺨﺎﻟﻔﻴﻦ ﻟﻬﻢ ﻓﻲ ﺍﻟﺎ ﺍﺣﻜﺎﻡ ﻏﻴﺮ ﻣﻘﻠﺪﻳﻦ ﻟﻪ
ﻓﻰ ﺍﻟﺎﺻﻮﻝ‘‘
Tarjuma
(Yani Fuqha Kiram Ke Tabtaq Me Se Pehla Tabqa Aimmaye Arba Radiallaho Ta'ala Anhu Ka Hai Aur Qawade Usool Ki Tasees Me Unk Maslak Per Chalne Wale Hazrat Muztahdeen Fish'Shara Ka Tabqa Hai Aur Isi Se Wo Hazratbt Dusro Se Mumtaz Hote Hai
Hazrat Muztahdeen Ke Tabqat Me Se Dusra Tabqa Un Hazraat Muztahdeen Fil'Mazhab ka Hai Jise Hazrate Imaame Yousuf,Hazrate Imaam Muhammed, Aur Imaame Ajam Abu Haneefa Radiallaho Ta'ala Anhu K Dusre As'hab Radiallaho Ta'la Anh Jo Ke Apne Ustaz Imaame Ajam Radiallaho Ta'ala Anh Ke Ahkam Me Muqarrar Rakhe Hue Qawayed Ke Taqaze Ke Mutabiq Daleeloon Se Ahkam Ke Istekhraj Per Qudrat Rakhte Hai Agar Che in Hazraat Ne Ahkam Foro Me Se Ba'az Me Unk Qaul Ki Mukhalifat Ki Hai Lekin Ye Hazraat Qawade Usool Me Unki Taqleed Karte Hai Aur Isi Se Ye Hazraat Imaame Shafai Radiallaho Ta'ala Anh Aese Mazhab Me Mukhalifat Karne Wale Un Hazraat Se Mumtaz Hote Hai Jo Ke Ahkam Me Hazrate Imaame Azam Radiallaho ta'ala Anh Ki Mukhailfat Karte Hai Aur Usool Me Inki Taqleed Nahe karte hai)
Shami Yani Raddil Muhtar Me Hazrat Muhaqqiq Ibne Kamal Ba'sha Rehmatullah Aleh Se Naqal Ki Hui Ibarat Mazkorah Me Aaye Hue Lafze "Maslak" Se Uske Lugvi Ma'ana Muraad Hai Yani Tareeq Raaste Us Se Muraad Ye Hai Ke Hazraat Muztahdeen Fish'shara Aese Hazraat Hai Jise Ahle Sunnat Ke 4 Aimmaye Kiram Aur Qawade Usool Ki Tasees Me Jo Raah Per Chale Agar Yahan Maslak Se Mazhab Muraad ko Liya Jaye To Uske Ma'ana Ye Ho Jayenge Ke Jo Hazraat Imaame Ajam Abu Haneefa,Imaame Malik,Imaame Shafai,Aur Imaame Ahmad ibne Humbal Radiallaho Ta'ala Anhum Ke Mazhab Per Chale Yani Mazhabe Hanfi Mazhabe Maliki Mazhabe Shafai Mazhabe Humbali Per Chaleen To Wo Muztahdeen Fish'Shara Hai Halanke Aesa Karne Wale Hazraat Unk Muqallid He Ho Sakte Hai Muztahdeen Fish'Shara Nahe Ho Sakte...
Raddil Muhtar Me Allama Ibne Aabideen Rehmatullah Aleh Ne Hazrat Allama Ibne Kamal Ba'Sha Se Hamari Pesh Ki Hui Jis Ibarat Mazkorah Ko Naqal Farmaya Hai Usme Fuqha Ke Tabqaye Saniya Ko Hazraat Muztahdeen Fil'Mazhab Ka Tabqa Kaha Gaya Hai Aur Misaal Me Hazrate Imaame Yousuf wa Hazrat Imaame Muhammed Wagehra Rehmatullah Alehem Ko Pesh Kiya Gaya Hai Aur Imaame Shafai Radiallaho Ta'ala Wagehra Ko Hanfiyu Ke Liye Mua'arzeen Fil'Mazhab Kaha Gaya Isi Se Zaaher Hai Ke Un Muqamat Per Fuqha Kiram Ke Yahan Lafze Mazhab Ka Istemal Hota Hai Na ke Lafze Maslak Ka Han Ba'az Jagho Per Maslake Lafz Ka Istemal Hua Hai Lekin Wo Mahez Lugvi Ma'ana Hai.....
Jo Hazrat Un Charoon ko ''Maslak'' kehte Hai Unhe Apne Dawe Ke Isbat Me Daleele Mohkam Dena Lazim Hai???
Taalibe Dua
M.Faheem Razakhan
Saakin:Bareilly Sharif
(Is Post ko Khoob Share kareen)
Jazak Allah
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